Society changes rapidly due to both external and internal factors. This change is necessary to cope-up with its demand. The change reshapes and remoulds society and tags a new feather on thecrown of society. The culture and society of the hill tribes of Northeast India are no exception. A process of re-orientation and adjustment of the overall socio-cultural setup has been brought about by the incursion of numerous external influences into the life and culture of the Northeast Indian hill tribes. The Northeastern region is one of the most diverse regions of India soare its people. It is a utopia for more than 220 tribes. The tribes are differentiated on the basis of color, caste, creed, etc. The hill tribes namely Poumai, Kuki, Khasi, Garo, Koch, Lushais, Hmar, Mara, Pawi, Lothas, Angami, etc. are marginalized.In the offices of the then-British-ruled administration, the disadvantaged tribes are given the lowest position. Christianity brings the beacon of light to the region. It can be expected that with the Christianization of the land, the distinctions and discrimination would have vanished. But that is not the case. Within the Northeast region emerges two opposite classes. One section enjoys the privileges and the weaker section remains deprived and marginalized. The present article aims to highlight this distinction which is visible even in the 21st century.
Junior Research Fellow, Dept. of English, Sidho-Kanho-Birsha University, Purulia, West Bengal
